In the season one finale, with Deadwood's annexation imminent, Al Swearengen struggles to avoid an outstanding warrant charging him with murder. Coming under the jurisdiction of the US government, Al would be subject to federal laws, whereas to this point, Deadwood has operated under a peculiar structure of lawlessness, which is no doubt structured, but structured in such a way that its absence of law in large part determines the structure itself. The following conversation between Al and the US Magistrate takes place:
Al: Did young Adams deliver my message...[that] as to bribing you further with help with that warrant against me, beyond the $5,000 you've already pocketed, the gist was "Fuck yourself."
...
Clagett: That would be imprudent, Al. A failure to properly value your freedom in the promising days ahead.
Al: Maybe you don't value keeping your fucking guts inside your fucking belly enough.
Clagett: Those are the days behind us.
Al: No, those are the days to my fucking left. [points to Dan Dority, his henchman]
Clagett: I didn't generate the warrant. My disappearance won't quash it. You can't murder an order or the telegraph that transmitted it. Or those that are content to put food on their table by being the instruments. It can't be done.
Originally a bribe was to take care of the warrant, but after the first payment, the magistrate extended the demand to make it an ongoing blackmail. Which is to say that though murder won't quash a warrant, money will.
But the real difference between Agamben and Marx is that the former would, I take it, say that the magistrate is right because the law, having been constituted by an act of sovereignty, can't help but continue constituting its own sovereignty (the indistinguishability of constituted and constituting power). Hence, the order (a power constituted by the sovereign) can't be murdered because it constitutes its own orders (telegraph transmissions). But this is only to focus on half of the magistrate's claim. The other half needs a Marxist analysis: what ensures the transmission of orders is the people who work for "food on their table"; it is the economic relation that determines the purview of power and guarantees its effective expression.
Which is why it is so important that the magistrate thinks that putting food on the table will ensure that someone else will carry out the order of the warrant even if he himself is murdered.
Re: Deadwood, or, where Agamben needs Marx
doug Says:So what is the status of the law and sovereignty in Deadwood? How do we theorize its application in a geography beyond its own purview? or perhaps a geography an anticipated purview? Yes, Agamben, in what I've read of him, doesn't discuss the application of the law so that it includes corruption / economic contingencies.
Deadwood additionally requires that we discuss human compassion, which it sees, I think, as a quality beyond law and order, a "law beyond law" ("Unauthorized Cinnamon," season three).
Part of what I'm thinking about here is a comparison-contrast between Al and Cy: as much as Al claims that "numbers" are all that matters to him, he continues to participate in the civilizing stuff to an extent that he even surprises himself. Cy, on the other hand, really is all about numbers and that makes him extra ruthless. How quasi-civilized the trial at the Gem is is revealed when it's compared to the trial at the Bella Union:
Compare also Al's treatment of the Rev. Smith and Cy's of Andy: in the latter case, if one is of no economic benefit, he or she doesn't matter; if one is of negative economic benefit, they deserve death and the application of that death is rather beside the point. This can all be predicted from Al's first encounter with Cy, the one wanting to work out an arraignment, human being to human being, and the latter wishing to let the market work it out. The dark and unspoken element here is the application of raw power, which Al uses with a bit of compassion and Cy with none at all that I can think of.
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